The strip search of an aboriginal elder on a busy public street has revealed a growing trend in the way the NSW police handle certain members of the public. 



The Law Enforcement Conduct Commission announced at the end of October that it was launching an investigation into the use of strip searches by NSW police. The inquiry is in response to growing allegations that officers are abusing their powers.

This was against a backdrop of a growing awareness that strip search use is increasing in this state. Figures released last July revealed that police have almost doubled the number of strip searches they’re conducting following a positive indication from a drug detection dog.

Then NSW Greens MLC David Shoebridge released data late last month that shows over the last four years the NSW Police Force has increased its use of this invasive practice by 47%: up from 3,735 strip searches in 2014-2015 to 5,483 in 2016-2017.

There have also been reports emerging of disturbing trends in the way these searches are being applied. Reports out of rural NSW reveal officers have been using this technique on Aboriginal children as young as 11. While other reports indicate police aren’t following the required protocol.

And now, Sydney Criminal Lawyers has seen footage that shows an illegal strip search being conducted in an inner city area. It involved an Aboriginal elder being forced to remove his clothes in broad daylight on the high street.



An abuse of power

When the footage begins the First Nations man is standing handcuffed in his underwear on Glebe Point Road, out the front of popular bookstores. Two plain clothes police officers—a man and a woman both of Anglo appearance—are standing before him.

This scene is in breach of police strip search powers, which are set out in division 4 of the Law Enforcement (Powers and Responsibilities Act) 2002 (LEPRA). Section 33 of the legislation stipulates that a search must be carried out in a “private area”, which is obviously not a public street.

The male officer is seen to push the detained man up against a wall. He then grabs at the shirt that is hanging from the man’s handcuffed hands, before he clearly breaches the requirements of the law once again by running his fingers around the inside of the elastic of the man’s underwear.

Section 33 also provides that a strip search cannot involve “an examination of the body by touch”. In 2017, a Sydney man was acquitted of his drug possession conviction after it was found on appeal that the officers involved breached the strip search laws in both these ways.

This roadside search further contravenes the requirements of this section of the LEPRA in two additional ways. Firstly, strip searches must never be carried out by member of the opposite sex, and one of the officers was a woman.

And a strip search must not be conducted in the presence or view of anyone not needed for the purposes of the search, which would amount to all the passersby in the immediate vicinity, when the search took place on January 8.


Roughing up the detainee

The male police officer next orders the handcuffed man to sit down. And after he refuses, the officer attempts to force him to the ground. The plain clothes officer eventually grabs at the detainee’s legs, sweeps them off the ground, and causes the man’s back to firmly hit the footpath.

After the man sits up cross-legged, the female officer hovers over him, while her male counterpart searches through the older Indigenous man’s shoes and shorts. The officer retrieves a box of syringes from the gutter and holds them up, as he asks the man why he has them in his possession.

The individual filming can be heard to say that the syringes in question can be obtained from the hospital for free. Indeed, there are literally hundreds of needle and syringe program outlets across the state, which are sponsored by the NSW government.

Five minutes into the 15-minute clip, the female officer allows the man to pull his shirt back over his head, so he then continues to stand on the side of the road with his torso covered, although he remains in his underwear.


The unwarranted detention continues

The person filming from their phone can be heard telling another onlooker that the police initially stopped the man who was walking down the road for no apparent reason, then handcuffed him and ordered him to remove his clothing.

The filming individual further tells the other onlooker that the male officer said that he was not worried about being filmed, before threatening to arrest her next. It’s perfectly legal to film police officers as long as they are in a public place and it doesn’t hinder them in the execution of their duty.

As the minutes move on, the handcuffed man begins to call out to the male officer who is now sitting in an unmarked car parked at the side of the road. He demands that the handcuffs be removed stating that as he is not actually under arrest, there is no reason to keep him cuffed.

The other onlooker makes her way over to the police car and inquires about the removal of the handcuffs. She then relays to the detained man that the officer told her that he didn’t have the key to the cuffs, and they are waiting for a third officer to turn up, so they can unlock them.

The male officer then makes his way over to the man and informs him he is being issued with a move-on order and he will have to leave the area once the cuffs are removed. The detained man responds by telling him to move away, as the officer had already “assaulted” him once.

Then a third plain clothes officer arrives on the scene, the handcuffs are removed, and the Aboriginal elder walks free.


Intergenerational trauma

“This is the way you’ve treated black fellas for hundreds of years,” the detained man yells out to the male officer seated in the car at one point. “For years, you’ve been treating my people like this. This is genocide, mate.”

The long history of Europeans detaining and incarcerating First Nations peoples in this country is well-known these days. The violence of the Frontier Wars broke out soon after the British arrived and continued on into the first half of last century.

Thousands of Indigenous children were ripped from their families during the 70-odd years of the Stolen Generations, while at present, Indigenous kids are still being forcibly removed from their families at disproportionate rates.

And today, Aboriginal and Torres Strait Islander people are proportionally the most incarcerated people on earth. They account for 28% of the adult prison population in this country, but less than 3% of the overall populace.

“Are you aware of intergenerational trauma?” the other onlooker asks the female police officer prior to the arrival of the cuff key. “That’s what you’re doing by keeping him handcuffed. You’re triggering his trauma.”


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